We Made it Through the Wilderness
Numbers, You Sure Counted
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My friends. We did it. We have traversed the entire Book of Numbers. Bamidbar, as we call itβ in the wilderness. Sometimes aimlessly, sometimes having a bit of a tantrum in there (it's been a rough go, OK??) but we have made it through.
Forty years of wandering. Forty-two encampments. Massive changes in generational leadership and perspective over that time. Growing, learning, through so many struggles and plenty of mistakes, how to grow into the needs of now. External, internal, and existential challenges. Liberation is a process.
We began by looking at the liminal nature of the wilderness state and the history of the Conquest Narrative. After that, the commandments and stories began to come fast and furious.
We started off with the suspected adulteress and probable induced abortion, and then looked at what it meant to take the holy time out of a nazirite vow. π§ββοΈ And since Samson was the most famous Nazir of them all, we looked at some of the mythic tropes in his story, and I laid out my defense of Delilah βοΈ as a biblical heroine.
The Priestly Blessing dropped, so we saw the π« history and theology of Jewish amulet-making,β¨ and then some contemporary efforts from the great Victoria Hanna. πͺ¬
Then, finally, the Israelites started walkingβ well, complaining, anyway, about how much they missed the alleged produce π₯ π back in Enslavement Daysβ and yikes, that resonated with conversations about institutions that long for days when they could harm without consequence or accountability.
Then there was a whole complicated scene with Miriam, Moses' Kushite wife, Moses, Aaron, God et al. We saw 16 understandings of the story outside white supremacy, and then grappled with the consequences for Miriamβ like so many truth-telling women in history, and saw a couple of traditional sources on her time outside the camp. βΊ βΊ βΊ
Then we used the story of the π scouts πwho came back with reports on the Promised Land as a chance to look at how our interpretations reveal and communicate a lot about our beliefs. After that, we tried to untangle the historical agendas behind Korach's rebellion. And, since everybody wants to peek when the ground opens up, we took a little detour to Sheol. π³οΈ
The commandment to bring a pure red heifer π meant we had to talk about apocalyptic Christian Zionism, the Jew-Christian zealot alliance π± and who it harms now, and the origins of the war of Gog and Magog idea.
Miriam died and Moses had to learn how to manage his grief and anger, β€οΈβπ₯ Balaam learned to see people's humanity, and we met the brilliant Mahlah, Noah, Hoglah, Milcah, and Tirzah b'not Tzlofchad, πͺ and were forced to ask some hard questions about systemic change. Then we looked at how Torah's maps can be the maps of our own lives. πΊοΈ
A bunch of other things happened during that time, too.
Like:
- "Are Jews Indigenous? A Quechua Jew Weighs In" by Daniel Delgado
- "The Torah I Learned at ACT UP: How Judaism Brought Me Closer To My Fatherβs Memory as A Second Generation Queer Parent," by Elsa Sjunneson
- Some musings on theology, prose, and how expanding creative boundaries can connect us into the sublime, messy, lived experience of the divine β¨
- How to see antisemitism as it manifests today, and where it comes from, historically π€, and why some of the most insidious
- Looking at the "Who is a Jew?" conversation from a bunch of different perspectives π
- Some tips on investigating Judaism,π whether as a Jew connecting, reconnecting, or a non-Jew wondering if that's actually where home is
If you're newer to this party and want to catch up, the here are the recap posts for:
Genesis π« ππ π
Exodus ππ§βπ€βπ§π«ππ
Leviticus ππππ©Έ
Next up: A few weeks of delightful miscellaney, and then:
NO SLEEP 'TILL DEUTERONOMY π» !!!
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